Statue of Limitations

Seventy years after the Holocaust ravaged Hungary, Budapest’s right-wing government is whitewashing the country’s wartime sins by building a garish monument to a past that never existed.

BUDAPEST, Hungary — Since late March, an almost daily drama pitting a large contingent of stern-faced policemen against a gathering of mostly gray-haired protesters has been playing out in downtown Budapest’s leafy Szabadsag, or “Freedom,” Square. On most afternoons, at the square’s southern end, where on warmer days small children splash around in a series of fountains, blue uniformed police form a protective cordon around the construction site of a small, partially finished monument. And every afternoon, these officers are joined by a group of protesters — on a recent sunny day, they numbered close to 100 — who join hands to form a perimeter of their own, circling the site as they sing along to communist-era protest songs played from a nearby sound system.

The monument in question is still mostly hidden behind a fence covered with white cloth, but designs shown to the public have revealed it to be an artistically challenged creation: Heavy-handed in its symbolism, kitschy in its execution, it depicts a wrathful eagle — intended to represent Germany — swooping down on the Archangel Gabriel, representing Hungary. Designed by sculptor Parkanyi Raab Peter, the monument is being built, the country’s right-wing government says, to honor the victims of Nazi Germany’s occupation of the country in March of 1944. But the protesters who spend their afternoons surrounding the statue say the monument is a historical outrage: that it whitewashes the deep and troubling role Hungary’s Nazi-sympathetic government played in the deportation of a massive number of Jews to Auschwitz in 1944, and depicts Hungary as an innocent victim of the Third Reich — not as the collaborator it was.

The monument, however, is just the tip of the iceberg, they say — a small part of a large-scale attempt to rewrite Hungary’s history, with a nationalist twist. Prime Minister Viktor Orban and his populist government, under pressure on their right flank from Jobbik, a popular, anti-Semitic far-right party, have embarked on an effort, critics say, to reconstruct the historical narrative through institutions from museums to theaters to concerts.

“The government is redoing history, redoing the cultural markers,” says Amy Brouillette, a researcher at the media studies center at Budapest’s Central European University. “That’s the sign of a real regime change.”

more: ForeignPolicy

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The protest against falsification of history by Viktor Orbán’s government

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Protest of citizens of Budapest against whitewashing the role of Hungary in Holocaust by Prime Minister Viktor Orbán and his Fidesz-KDNP party (which has 2/3 majority in Parliament) has started on February, 09 on the Liberty Square (Szabadság Tér) and  is still on.
The monument that Fidesz government intends to construct in the middle of the square is considered to be a rude and undisguised revision of history and an offense to memory of those who died in Holocaust. The Jewish community of Budapest is boycotting the commemoration of 70th anniversary of the Hungarian Holocaust which takes place this year.

The statue depicts Hungary as Archangel Gabriel, completely powerless, being attacked by the German eagle. It will be very big – 7 meters tall, and the spread of the eagle’s wings will be 4.5 meters wide. The construction of this monument to German “occupation” in 1944 is an unacceptable interpretation of the facts and falsification of the history of the World War II.
Hungary was an ally of Germany, and it was a legitimate Hungarian government that handled the deportation of about 600,000 Hungarian citizens of Jewish and Roma origin without trying to reduce this number. Not without reason, critics of the whole idea of the monument suspect that the Orbán’s government wants to shake off any responsibility for the Holocaust and to shift the blame entirely to Germany.

The government has stopped the construction of the monument before elections in April and promised to start a dialogue with citizens, but right after elections they have restarted the construction without consulting with Budapest community.
In the first months of the protest the police tried to remove people forcefully.

more: KarliIskakova

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0m2 – az ellenállás most kezdődik el

Protest is when I say I don’t like this.
Resistance is when I put an end to what I don’t like.
Protest is when I say I refuse to go along with this anymore.
Resistance is when I make sure everybody else stops going along too.

Ulrike Meinhof

A 0m2 egy baloldali művészeti lap, amely az esztétikai kérdéseken túl hangsúlyosan kíván foglalkozni a kulturális politikával és a tágan értelmezett művészeti közélettel.

0m2

A 0m2 nem hagyományos művészeti sajtóként kíván működni. A művészeti aktivizmus/tiltakozás kereteit meghaladva szeretne szólni a kortárs művészeti gyakorlatokról, azok a társadalmi és politikai környezetét megjelenítve. Célunk valódi vitát és világnézeti közösséget kialakítani. Ennek elérése érdekében a korábbiaktól eltérően (értsd: hozzáférhetően) kell gondolkozni és beszélni a művészetről és a kulturális politikáról.

A 0m2 nem azért foglalkozik művészettel, mert feladtuk az ellenállást, éppen ellenkezőleg, igazából most kezdjük el. Elkötelezetten hiszünk a művészet társadalomformáló erejében: új baloldali kultúra nélkül nem lehet, és nem is érdemes megváltoztatni ezt az országot.

A változáshoz rengeteg vitára, új gondolatokra és közös nyelvre van szükség. A 0m2 ennek a folyamatnak kíván katalizátora és formálója lenni.

tovább: 0m2

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International Coalition for Arts, Human Rights & Social Justice

The International Coalition for Arts, Human Rights & Social Justice is a network of aligned people and organisations who represent social and cultural movements, human rights organisations, artist collectives and associations, artist residencies, host cities and communities of conscience.

Arts Rights Justice

We seek to create an international  pluralistic, intersectoral network to exchange ideas and enhance capacity, and to achieve both joint and individual concrete actions within a common vision and strategy and according to common principles.  In keeping with these principles, we will raise awareness of the power of the Arts and Human Rights and Social Justice collaboration/cooperation; strengthen and develop existing projects committed to the Arts, Human Rights and Social Justice; and actively lobby for defined objectives and opportunities jointly or individually identified by coalition members.

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Critical Practice Studio

Critical Practice Studio is an academic course, part of the required Master of Architecture curriculum at the College of Architecture and Design, Lawrence Technological University as well as integrated into the Master of Urban Design and Master of Environmental Graphic Design.

CRITPraX coordinator is Philip Plowright who is an Associate Professor of Architecture (Design, Theory and History) at Lawrence Technological University in Southfield, Michigan, USA; a registered architect in Michigan; a founding member of the synchRG systems-based think tank; and Editor-in-Chief of Enquiry, the ARCC Journal of Architectural Research. He holds degrees in studio art, art history and architecture from the University of Guelph and the University of British Columbia, Canada. He is currently pursuing advanced research in cognitive linguistics at the Universidad de Castilla-La Mancha, Spain. His research centers around issues of method, process, meaning, interpretation and knowledge transfer in socio-formal environments. His most recent book, Revealing Architectural Design: Methods, Frameworks & Tools, was published by Routledge in early 2014.

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Artists Without a Cause

Artists Without a Cause AWAC strives to create a symbiotic relationship between artists working in the political and social field with organizations and activists who are championing a cause. We want to bridge the gap and create a common language between goal- oriented and focused activists and process-oriented artists working on the same issues.

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We aim to connect organizations and activists who are interested in engaging with audiences and participants using new, diverse and creative methods with artists who create socially and politically engaged artwork. We aim to connect artists working in a contextual manner with the organizations and activists who are building the knowledge bases essential for their production and expansion of their work.

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Enough!

Struggles in and over Public Space: Hungarian Heritage as a Homeless Free Zone

On November 2013, members of the organization The City Is for All (A Város Mindenkié, henceforth AVM) were forcibly removed from the Budapest General Assembly, after forming a singing, poem-reciting human chain in protest of the extension of criminalization of homeless people ‘to a major part of the city’ (AVM 2013). This came less than a month after AVM addressed a letter to the United Nations Educational, Scientific and Cultural Organization (UNESCO) in an attempt to stop the use of heritage in this process of criminalization. Budapest, including the Banks of the Danube, the Buda Castle Quarter and Andrássy Avenue, possesses the status of ‘Outstanding Universal Value’ on UNESCO’s list of world heritage sites, and in October 2013, the Hungarian government declared the area of all heritage sites a homeless-free zone.

As protest events continue to unfold on the streets of Ukraine and Bosnia, AVM’s fight against criminalization of homeless people in Hungary and the forms it takes asks us to think more broadly about struggles in and around ‘public’ and urban space, whether we have in mind the January 2013 ‘anti-protest laws’ passed in Ukraine that limited free speech and assembly in response to mass manifestations on the ‘Maidan’, or the tender and fraught alliance among homeless and occupiers in Occupy Wall Street’s home base, Zuccotti Park (Ehrenreich 2011, The Week 2011). The study of social movements requires more than attention to moments of protest. We must also take into account the way in which governance shapes the manner that struggle is enacted and conceived. The concept of ‘heritage’ is becoming an important player in the politics of urban space and related processes of dispossession, and its governance is shaping urban struggle. What are the stakes of labeling urban space heritage? What is at stake in how ‘public’ space will be conceptualized, and who will have access to its use? In the context of neo-liberal heritage governance, what strategies have emerged, and what are their limits? Keeping the question of public space in tension with the idea of the commons will allow us a critical vantage point into this space of struggle.

Gabriella Csoszo

more: CouncilForEuropeanStudies

 

 

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